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[ Pobierz całość w formacie PDF ] necessary to permanent felicity. Marriage is honorable. Marriage is dishonorable. It is honorable when affinities wed minds, or minds are united by affinities which never oppose each other. It is dishonorable when parties wed upon any other principle. We see more unfortunate results from legalized marriages, than we shall disclose. We see results which might have been obviated, which never could have occurred, if the wisdom of nature had been consulted and obeyed. When persons are legalized together, bound as slaves are bound by law; when the assistance of mutual feelings is disregarded in the new relation, and covenants are made without attachments only 182 LIGHT FROM THE as custom and selfishness ordain, it will never contribute to the enjoyment of such persons. They are not married in a consistent sense. They are without the union which constitutes real marriage in the sight of God; and the connection formed upon such conditions, is no better than other connections, which bear a more wretched name. The conditions are precisely similar, with the exception that one has the approbation of custom and law, while the other has not. We say, it has the approbation of law; but what law? A law of wrong, a law of human folly, not a law of God. It has no sanction in nature, but its binding force is repudiated by the wisdom of eternity. Covenants established upon the eternal harmony of minds united can never be dissolved. They will control the minds thus distinguished, when dust shall mingle with dust, and tears shall flow no more. The minds which are wedded, because united, can never be disunited; even the work of wisdom, which calls one and not the other to this sphere, does not separate those whom God has joined together. The circle of wisdom which unites the two, death has no power to disunite. They are one in the affinity of their minds. This affinity is a law of God in nature. This law of God in nature, nature has no power to violate or disturb. Hence, the sorrowing spirit, in the loneliness of bereavement, is visited, is not separated from the one to whom it was united for eternity. It cannot be alone. Whatever grief or sorrow may be imposed by ignorance, no mind united to another mind by the covenant of mutual resemblance the natural affinities of corresponding conditions can ever be destroyed, because nature has not the power to deny itself, and revoke what it has established by its own laws. The eternity of the law which unites, can never disunite. As, therefore, the law of God is eternal, so the union which SPIRIT WORLD. 183 the law communicates, can never be disturbed while that law remains. What the law does is done by virtue of the law, and what is done by virtue of the law, the law can never repudiate, as repudiation would be a denial of his work and its wisdom. This wisdom of God in nature, is lamentably overlooked in the arrangements, which control matrimonial alliances. The minds of two discordant spirits must inevitably invite misery, when legalized together. They are unlike. They disagree. They wrong each other. They differ. They wrangle about the difference. We see who is to blame. Minds make minds wretched. The difference is the cause of all the wretchedness. Here lies the foe, the enemy who is to blame, and to blame for the trouble produced. Who will not see what will obviate this evil? Who will not rejoice when it is removed? Have we the power to remove it? If we have not, do others possess the power? If they possess the power, why do they not exercise it? Why do they not prevent the unholy alliances which weave their wretchedness in the relation of husband and wife? Husband and wife! Bitter mockery of both! There is no husband and no wife in such covenants. They are null and void of all the essentials of wisdom and happiness. They are mere covenants which brutes might make brutes such as minds in worse than brutal ignorance only do make. They are covenants which answer laws of men, but which violate all the laws which control the peace and enjoyment of minds in the body. They are covenants which selfish gratification of brutal appetite makes, and makes to wrong those who make them. There is no condition in which the human mind can be placed more unenviable, than the wedded life of discordant spirits. They are legally in form joined together, but what is joined without attractive 184 LIGHT FROM THE forces, will separate by repulsive influences, unless restrained by the wisdom of public disapprobation and shame. This voice may keep the form in respect, and continue the wretchedness it would ameliorate. It would allay the elements of social discord by strengthening the obligations to regard the unholy alliance by contributing the bonds which make the subject more and more wretched, by saving minds from public disapprobation, to make them wrangle and disgrace themselves and others. We see whole families and neighborhoods agitated with the evils of misguided minds, who have been formally recognized as husband and wife, but who never, for one moment, enjoyed the satisfaction of so sweet a union, so holy and happy life as Teal affinities produce. There are very few real marriages among men and women. There are very few who are husbands and wives, that have assumed to be such in the sight of men. There are very few who live in harmony as harmony is attainable, when minds unite by works of love and pure affection. Their sympathies are estranged, their social feelings are unlike, their wants vary, their circles of mind differ, their wisdom contradicts, their temper and habits are discordant, and their wretchedness must be necessarily mutual. Minds disturbed by either of the above mentioned causes are not joined together in the sight of heaven. The parties are enemies to the extent of the difference between them. They can not be friends when disturbance occasions misery. They can not be united when the conflict answers conflict. They will not work together as husband and wife should and will do, when united in a circle of fidelity and: wisdom. They are more wretched in works than in unmarried life a life which God disapproves, which can never make the mind blessed as the union of congenial souls is able to do, which insults the law of God in creation by refusing obedience SPIRIT WORLD. 185 to its requirements, and contradicts the wisdom of Him who made male and female for the purpose of working out the counsels of his own will the welfare of children whom he loves. Marriage is dishonored. It is dishonored by married and unmarried. The vow is broken. The law is violated. The covenant is disregarded. The union is not union. The union in form and appearance is disunion and wrong. Have we no remedy? Shall the wrong be continued? Who will rectify it? Who will change the conditions, and establish rules which will remove the evil from earth! Have many who differ about their differences ever contemplated the wisdom of circles where no discord rules, where no wrangles are known, where no inharmonies prevail? Have they ever contrasted their condition with the union which is enjoyed by spirits of this circle of the second sphere? If not, we would say, compare, and receive instruction. The wrangling alliances of many minds on earth are spectacles of wrong which need a remedy. They need a reform. But to reform the wrong we [ Pobierz całość w formacie PDF ] |
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